Sunday, 31 July 2016

July competition

 A slightly different competition this month!


Anna Mazzola's post on 29th July lists different kinds of crime souvenir that Victorians collected (mugs, figurines, pieces of the hangman's rope). Tweet or Facebook message her a picture of another piece of historical murderabilia to be in with a chance of winning a copy of The Unseeing.


@anna_mazz
https://www.facebook.com/AnnaMazzolaWriter
 

Closing date 7th August

Our competitions are open to UK Followers only

Saturday, 30 July 2016

Cabinet of Curiosities by Katherine Webb

My first ever offering to the Cabinet of Curiosities are these very plain, rather dented pewter jugs:



The largest stands at 10cm tall, the smallest at a mere 6cm; or, more importantly, stamped onto the handles are the volumes they hold: 1 deciliter, 1/2 deciliter and 2 centiliter. Any guesses as to what they were for?

I bought these jugs in Italy while I was there researching The Night Falling a few years ago, from an old lady in the town of Gioia del Colle in the far south of the country. I had just been to look around a wonderful private museum called the Museo Della Civilta' Contadina - or Museum of Rural Life. This vast, private collection has been put together and is run by a man called Vito Santoiemma, and fills several huge warehouses in what used to be the family's sawmill in the town. It holds an astonishing array of objects related to every aspect of rural life in that part of Italy in the nineteenth and early twentieth centuries, and I got lost in it for hours.

Inside the museum. The jars on the floor with the wooden lids are called prisor, and are what most families would have had as their only toilet. It had to be carried out and emptied daily, into a slops barrel which was then dragged out of town and used to fertilise the fields. Disease, unsurprisingly, was rife.

At the end of my visit, I asked if there was any small thing I could buy to take back with me, and was told that an old lady (I never did get her name!) might have something to sell. These jugs appeared, and I was asked how much I was willing to pay for them - always a tricky question when you have absolutely no idea of an item's worth - both materially and to the person selling it! She seemed both delighted and bemused by my offer of Euro20, and so I had a piece of history to bring home with me.

The smallest jug, with 2 centiliter stamped onto the handle.

I've written before about the shocking living conditions experienced by the vast majority of people in Southern Italy in the first half of the twentieth century. A few wealthy, often absent, landlords owned all the land and all the housing, and the peasants - some 80% of the rest of the population - had no means to live but to pay for the rent on tiny, inadequate apartments by selling their labour in the fields for a daily rate. They were exhausted, hungry, angry, and powerless, and when they rose up in 1921 and 1922, in a broadly socialist movement, they were crushed again by the rise of fascism.

The milkman's bicycle in Vito Santoiemma's museum, and other dairy-related items.

My jugs date from the years immediately after this, after Mussolini came to power in 1922. These jugs were given out as part of a new system of rationing intended to alleviate the problem of the poor simply starving to death in years of drought and bad harvest - and also to conserve produce that was desperately scarce all over Italy after the First World War. It seems impossible to imagine Italy being short of olive oil, but that is what the jugs were for - the rationing of olive oil. How many calories does the 2 centiliter jug represent? I estimate maybe about 100. I don't know how many people that was supposed to feed, but I do know that this was a weekly ration, not a daily one. There is plenty of anecdotal evidence of women selling their bodies to corrupt officials for an increase in the ration for their family.

So perhaps my piece of portable history is a bit dark in nature, and links directly back to dire times for one particular family. But there is always something so emotive and powerful about actually holding an object from a time that has now passed out of reach, and I kept the jugs on the shelf by my desk as I wrote my novel.


Friday, 29 July 2016

Crime as Entertainment in the 19th century by Anna Mazzola

Photo credit: Lou Abercrombie


Our July guest is Anna Mazzola.

Anna lives in Camberwell, London, not far from where the murder at the heart of The Unseeing took place. The Unseeing is Anna's first novel. She is currently working on her second historical crime novel, which is about a collector of folk tales and fairy lore on the Isle of Skye in 1857 who realises that girls are going missing.

Anna studied English at Pembroke College, Oxford, before becoming a criminal justice solicitor. She divides her time between writing, reading, lawyering, and child-wrangling. 

http://annamazzola.com
 
A Dark and Dreadful Interest: Crime as Entertainment in the 19th century

We often think of the Victorians as a moralistic and upright bunch, and of the 19th century as a time when things became more civilized. After all, over the course of the century, violent sports were mostly outlawed, the Bloody Code was dismantled, and capital punishment was hidden from public view. Yet it was also the era in which crime reporting and murder as entertainment flourished. While researching for my début novel, The Unseeing, I discovered that our current fixation with true crime is nothing compared with what Dickens referred to as the Victorians’ ‘dark and dreadful interest’ in murderers and their punishment.

The Making of Murderers

Since the late 17th century, the Ordinaries of Newgate prison had been making a tidy profit from publishing the ‘confessions’ of condemned prisoners. However, the Ordinaries lost their monopoly when, in 1773, the keeper of Newgate began publishing the Newgate Calendar: ‘interesting memoirs of the most notorious characters who have been convicted of outrages on the laws.’

Sales, however, were still fairly small. It was with the expansion of the press in the early 19th century (aided by increasing literacy and the lowering and later abolition of stamp duty) that things really kicked off. As Judith Flanders explains in ‘The Invention of Murder’, several early cases were key in establishing the whole industry of death. John Thurtell, who in 1823 bludgeoned William Weare to death, became the subject of the first ‘trial by newspaper’. William Catnatch printed 500,000 copies of an account of the trial, the story was the lead item in the London Chronicle, Times, Morning Herald and Observer, two melodramas were written for London theatres (one before the case had even been tried), tourists arrived in droves for a tour of the murder scene, and balladeers made a killing selling songs based on the crime. 40,000 people turned out to see Thurtell executed, and the marketing of his story continued long after his death, as did his influence on the press.



The same grisly pattern was followed in the later cases of Maria Marten and the Red Barn (where Marten was murdered by William Corder), Burke and Hare (who sold the corpses of their 16 victims to an Edinburgh doctor for his anatomy lectures), and the Edgware Road murder: the crime for which James Greenacre and Sarah Gale were convicted, and the case on which The Unseeing is based.
Crime news was now prime news.



Broadsides and Penny Bloods

More affordable than newspapers were murder broadsides – printed sheets with an account of the crime, a woodcut illustration of the murder or execution, and often a lamentation. At the 1849 execution of Maria and Frederick Manning for the murder of her lover, 2.5 million broadsides were sold. However, sales for James Greenacre broadsides were slower. A street seller explained to Henry Mayhew that this was because Greenacre’s execution came close after Pegsworth’s (who had murdered a draper) and ‘that took the beauty off him. Two murderers together is no good to nobody'.

Cheap weekly papers were also being established and there was a booming industry in ‘Penny Bloods’ that originally concentrated on highwaymen and evil aristocrats, but later on true crimes, especially murders. And if there were no decent real-life crimes to draw upon, the penny bloods invented them. The most successful of all was a penny blood entitled The String of Pearls, which began publication in 1846. We know it now as Sweeney Todd, The Demon Barber.

 

The Blood-Stained Stage

It was not just the printing presses that ran on blood. Theatres (in particular, The Surrey and the Coburg) thrived on crime-based melodramas, to the extent that a commentator in 1840 noted of a Stepney theatre that, ‘the Newgate calendar and tales of terror stand in the same place as Homer did to the ancient dramatists.’

As Rosalind Crone explains in ‘Violent Victorians’, a host of bloody entertainments and representations saturated Victorian culture from the 1820s to the 1870s, including deeply violent Punch and Judy shows, and murderous peepshows: people would peer through the viewing-hole of a small box to see a painted murder scene in which the characters were pulled up and down by strings. The story of Maria Marten became a touring staple.

And then there was the greatest show of all: the gallows. Until 1868, felons were hanged outside Horsemonger Lane Gaol and outside the debtor’s door at Newgate prison, attracting enormous and excitable crowds of men, women and children. A huge number came to the hanging of James Greenacre, over a thousand waiting overnight outside Newgate to secure a place in the morning. Pie-men made their way through the throng selling Greenacre tarts while ballad-singers hawked the confession of the murderer: a fun day out for the whole family.

Scaffold Culture

If you couldn’t make it to the gallows, you could visit a moving waxworks display, many of which included relics of murderers or victims collected at the scenes of crime. Such shows ranged from the ‘respectable’ Madame Tussaud’s and her Separate Room (later the Chamber of Horrors) to itinerant waxworks displays, which travelled about between fairs.

You might also be able to purchase a memento: a splinter of wood from the Red Barn where William Corder killed Maria Marten, or perhaps a piece of the hedge through which her body had been dragged. Staffordshire pottery figurines of murderers and their victims were also available. Murderer John Thurtell’s face was crafted onto the side of mugs; the Red Barn murder was immortalised in figurines of Marten, Corder and also quaint models of the barn itself.

Also extremely popular were tours of the scene of the crime. After the murder of Hannah Brown, James Greenacre’s landlord gave guided tours of his house in Camberwell. These proved so popular that the police had to be brought in to stop visitors removing relics of the crime – tables, chairs, even the door.

The Common Attribute of Every Age

No such tours operate today, of course, but numerous guided walks continue to celebrate the most famous of Victorian murderers: Jack the Ripper. Our continuing fascination for violence and murder manifests itself in different ways: in the success of shows such as Serial, The Jinx and Making a Murderer, and in the prominence given to murders by the media. Rightly or wrongly, we continue to be enthralled by human tragedy – by what drives people to commit dreadful crimes, by what happens to the victims. ‘This appetite of the mind for particulars of great crimes and criminals has been stigmatized as vulgar,’ said the Daily Telegraph in 1881. ‘It is only vulgar in so far as it is universal, the common attribute of every age, people and clime.’




Anna Mazzola’s debut novel, The Unseeing, set in London in 1837, is now out from Tinder Press (Headline).






Thursday, 28 July 2016

The True Cost of War by Julie Summers

I am working on a glorious project about the secret life of houses during the Second World War. It is a fascinating topic and there are some glorious details emerging. However, I do have to remind myself that the war was terrible, destructive, murderous. So today I thought I would concentrate on a question I have spent a great deal of time working on: the true cost of war. I do not mean in the sense of how much it cost the British government to prosecute the Second World War – that figure is recorded as somewhere in the region of £10,000,000 a day. No, I’m interested in the cost of the war in human terms. Not numbers of killed or wounded but the impact it had on their families.


Etaples Military Cemetery, France

Last month I visited Etaples Military Cemetery and was reminded that 10,816 men and women are buried there. It was the cemetery for nearly 20 First World War hospitals. Each of those buried would have had parents and possibly siblings. Some would have been married with children, so the number of people mourning the dead buried at Etaples would be in the tens of thousands. Next year the Commonwealth War Graves Commission will be 100 years old. This remarkable organisation commemorates over 1.7 million men and women of the Commonwealth forces who died in the two world wars. It was set up in May 1917 in response to the outpouring of grief over the slaughter on the battlefields of France, Belgium and further afield on Gallipoli and in Palestine and Greece. Bodies could not be repatriated. That only started in the late 1960s, so men had to be buried where they fell and the Commission’s job over the next decades was oversee the construction of cemeteries and memorials. It now has a presence in 154 countries worldwide. It is through their remarkable determination to remember the war dead and to commemorate them in perpetuity, that has shaped our remembrance services of today. But for the men and women whose sons, daughters, lovers, husbands, brothers, uncles were sucked up into the Forces in 1939 commemoration was the last thing anybody wanted to be thinking about. Every hope was for the safe return of a loved family member or friend.


Clara Milburn, 1940

One of the cruellest notifications a family could receive, short of killed, was Missing in Action. In Jambusters I told the story of diarist Clara Milburn whose son, Alan, was posted as ‘missing’ after Dunkirk. Her diary entries over the summer of 1940 make haunting reading. In June she wrote: ‘How curious this life is. A sort of deep stillness comes over everything from time to time. There is not much traffic on the roads during the week and the village seems empty in the evenings. One misses the young life everywhere, particularly Alan coming in in the early evening.’ A month later there was still no news of her son: ‘Always one is thinking of him, wondering whether he still lives and if so, whether he is well, where he is, what he does all day, what discomforts he is suffering. If… if... And so the days go by.’ At the end of July she heard that he was a prisoner of war and hugged her husband ‘for sheer joy at the good news’. It was not until October that she received a letter from him, a full nine months after she had last spoken to him over the phone. Alan Milburn returned safely but a very changed man.


Dame Barbara Cartland, c. 1941

For Barbara Cartland the news from France was the same as for Clara Milburn. Both her brothers, Ronald and Tony, were fighting with the British Expeditionary Force. Ronald wrote to his mother just before he went into action: ‘This is just to send you my love and bless you always. Don’t be anxious if there is a long silence from me – the fog of war is pretty impenetrable. We shall win in the end, but there’s horror and tribulation ahead of all of us. We can’t avoid it. What a waste it all is, but after months of desolation we shall gain and retain what you and I have always understood the meaning of – freedom.’ Barbara’s mother, Polly, had lost her husband in 1918 and knew full well the horror of the telegram. It came twice over that hot, dry summer of 1940. Both her sons were ‘missing’. In January 1941 came the terrible news that Ronald had been killed in action on 30 May 1940, hit in the head by a German bullet. Barbara wrote: ‘We had gradually been losing hope of hearing that he was alive – now we knew the truth. My mother was wonderful. “Missing” is the cruellest uncertainty of all, as she well knew, for my father had been missing in 1918; and that ghastly waiting, watching, hoping and praying was hers all over again – not twice, but three times, for Tony was still “missing”.’ Tony Cartland had been killed the day before his brother, hit by a shell. For Polly and Barbara Cartland there was no happy ending to their story.


My grandmother, Alex Toosey, with her 3 children 1945

Ronald Cartland described ‘the fog of war’ meaning there was confusion and chaos as indeed there was. And the pressure on families was immense. My grandfather was taken prisoner on Singapore on 15 February 1942 and the first official notice my grandmother received that her husband was alive but a POW was on Christmas Eve of that year, almost 11 months after he had been captured. For her the fog of war was exceptionally thick. Twenty seven per cent of the prisoners of the Japanese died in the camps all over South East Asia. My grandfather came home ‘safely’ in November 1945. He was a changed man as were others who came back from that oft forgotten theatre of war. The families of these men were still counting the cost of war decades later as the emotional fall-out left scars on minds, hearts and bodies. A sombre thought but one worth thinking I feel.


Wednesday, 27 July 2016

Textures & textiles of Scottish Artists by Janie Hampton




Queen Victoria was brought up reading the novels of Walter Scott and after her first trip to Scotland in 1842, she became besotted with this part of her kingdom, promoting Highland cattle, tartans and bagpipes. On show at the Queen's Gallery, Buckingham Palace, is a selection of Scottish paintings from the royal collection. I skidded past the misty landscapes that could have been in my great aunt's spare room. The paintings that caught my eye were those dominated by clothes.

The full length portrait of George III (1738-1820) by Alan Ramsay (1713-1784) is a superb example of textile and texture. You can see, and almost feel, the gold brocade jacket and breeches, shiny shoes and smooth white silk stockings of the king's coronation costume. You want to stroke the soft ermine lining the voluminous cloak draped around his shoulders. (How many hundreds of winter stoats (mustela erminea) died to make it?) The 23 year-old king is standing, tall and imposing, on a fabulous Persian carpet, beside soft velvet curtains with golden tassels. His legs appear rather long for his small head, but the point of the portrait was to impress with the sumptuousness of his clothes and textiles. Ramsay made 150 copies of this painting at 80 guineas each (about £150,000 in today's money) for sovereigns, ambassadors and courtiers. He was the first Scot to be made 'King's Painter' and given the title 'Principal Painter in Ordinary'.
Hanging next to him is George's wife, Queen Charlotte (1744-1818) with her two oldest sons. She is depicted as the young, adoring mother of Prince Frederick, later Duke of York, who is sitting on her lap, and Prince George, later George IV, standing at her side. The Duke of York wears a delicious cream silk frock and lace cap. Boys wore 'coats' then until they were 'breeched' at five years old. (Even my uncle, born in 1909, wore frocks until he was five.) Prince George, then about two and half years old, may be in pale blue lace with frills and a satin sash, but he holds a bow to show how manly and fearsome he will become as a king. When she was just seventeen, Charlotte of Mecklenburg-Strelitz was chosen as a suitable wife for the king. It took two weeks to travel from her home in Germany to London, and they were married just six hours after their first meeting. Over the next 20 years she had 15 children. But of the 13 who survived to adulthood, only three produced offspring. Their descendants include all the current European royalty, and, illegitimately, the recent British Prime Minister David Cameron. Charlotte founded orphanages, and was patron of 'Queen Charlotte's Lying-in- Hospital' the first ever maternity hospital. She supported the education of women, including her seven daughters. Ramsay’s talent is shown in the elegance, subtlety and exquisite colouring of this painting, in which he combines the grandeur of a royal portrait with the intimacy of a domestic scene.
In the gallery next door, the full length portrait of  Bonnie Prince Charlie Entering the Ballroom at Holyroodhouse, made me yelp with delight. The painting was executed by John Pettie (1834-93) over a hundred years after the prince's death it was exhibited at London's Royal Academy in 1892. It depicts a moment in 1745 just before Prince Charles (1720-88) marched south unsuccessfully to claim the English throne.

The prince emerges from the shadows into the bright light of the ballroom, with silk ribbons and flowers scattered at his feet. In fact the ball at at the Palace of Holyroodhouse, Edinburgh, was invented by Sir Walter Scott in his novel Waverley. My yelp was caused not by his elegant legs clothed in striped socks, nor by the exquisite silk waistcoat which reminded me of the mayor's waistcoat in Beatrix Potter's The Tailor of Gloucester.
Mayor of Gloucester's waistcoat, embroidered by mice.

 It was his kilt that startled me. My family once had a connection with this kilt.  In 1880 my great grandmother, Janie Bruce, died aged 42, leaving 11 children. The six youngest children, including my grandfather Rosslyn, were sent to live in Edinburgh with their great uncle, a bachelor aged 71, called William Forbes Skene. William's father, James Skene, had been Walter Scott's best friend, and William was the first person to write a history of Scotland from the Scots point of view: The Highlanders of Scotland, their Origin, History and Antiquities (1837). Shortly after the arrival of his great nieces and nephews, he was made the Historiographer Royal of Scotland. One day the children were bored and labelled the drawers of an old chest with the names of their dolls. Inside was some old tartan cloth, out of which they made tiny kilts for their dolls, one of whom was a sailor-doll called Gerald. The chest had belonged to Bonnie Prince Charlie, and the old cloth was his kilt. John Pettie and William Skene lived in Edinburgh at the same time and probably knew each other. Did Pettie ever see the real kilt, either before or after its re-cycling?
Prince Charles Edward Stuart tartan,
All tartan was banned after the 1745 rebellion
and only reinstated in Scotland in 1822, 

The paintings in this exhibition were collected between 1750 and 1900 and reflect the distinctive tastes of Georges III, IV and V, and Queen Victoria. All the artists were born in Scotland and the romantic episodes they painted contributed to strengthening Scottish identity.

ScottishArtists 1750-1900.

The Queen's Gallery, Buckingham Palace, London.

Until Sunday, 9 Oct 2016

Tuesday, 26 July 2016

Favourite hideaways of mine in Ireland, by Carol Drinkwater

 I have just returned from a memorable trip to Ireland - my semi-adopted homeland because I was actually born in London. My recently-departed mother and all her family were born and bred in County Laios, set in the Midlands of Ireland. The farm her parents spent their hardworking lives running is still in the family and belongs now to two of my cousins. They were a struggling, hardworking Catholic family.
Until 1922, when the Irish Free State came into existence and British rule over Ireland was drawing to its bitter close, Laois was known as Queen's County (a nod to British monarchy).
My mother used to recount to me many stories of local Protestants helping the Catholics and vice-versa (lending one another tractors, or a gallon or two of petrol when rationing during the WWII badly hit their agricultural way of life even though Ireland had chosen a neutral position). She told me that the families of the two faiths lived alongside one another in peace. Of course, this wasn't always the case.

Like most counties in Ireland, Laois has its fair share of grand Georgian or Regency properties built by the Protestant British when they were the landlords of the island while the tenants or farm workers were the less privileged Catholics. 
Ballyfin, considered the most lavish Regency house in Ireland, is an example. It was built in the 1820s on the site of previous luxury manor houses, by Sir Charles Coote and his wife Carolyn. It stayed in the Coote family until the 1920s when it was bought by the Patrician Brothers, a Roman Catholic teaching order. At this stage, Ireland was taking back its independence from the British and the brothers ran Ballyfin as a school right through to the twentieth-first century. In 2002, a decline in vocations, less brothers to run the school, forced them to sell the estate on.
Today, after nine years of restoration by its present owners, a couple from Chicago with Irish connections, it has been transformed into a sumptuous five-star hotel, Ballyfin Demesne, set in some 600 acres of manicured gardens. 
If your budget can run to even a cup of tea there - room rates start from around 850 euros a night - it is worth visiting just to get a sense of its splendour and to imbibe the stories and ghosts from its past. If I were to covet any of it with Big House envy, it would be its magnificent conservatory.

                                                           Ballyfin Regency Manor House

The history of Laois reaches back at least 8,000 years, to pre-Neolithic times when tribes of hunters roamed the forests in search of nuts and berries to supplement their diets. There are several sites and monuments that bear witness to the history of this region from Neolithic times to modern days, and it is claimed that Christianity came to Laois even before Saint Patrick arrived there.
I spent two or three days in the neighbourhood paying tribute to my mother, leaving a lock of her hair at my  grandparents' grave to reunite her with her family and the place of her birth.

We stayed in Offaly at Gloster House, a Georgian mansion built for the Lloyd family in the 1720s.
This house, with a 1960s convent stuck onto its rear, was sold to its present owners, Tom and Mary Alexander in 2001. It was a purchase of love, no doubt about it. The nuns who had run the place as a rest home for rich elderly women and a school in the convent addition at the back had, through lack of funds, allowed the property to fall into a very sorry state of disrepair. I know this first hand because my mother and I took the gate lodge in 2005 as a rental and over the years we became friends with the present owners. We have witnessed the painstaking renovations undertaken. Today, Gloster is both a stunning private residence and can be booked for wedding and birthday events. If you are looking for a location for a very special occasion, I cannot recommend Gloster highly enough. 


                                           Gloster House - Photo taken last week by my husband, Michel Noll

Here is a piece I wrote for my website earlier this year. 



           A view of the Slieve Bloom Mountains in Laois where I spent many blissful childhood days 

From Laois and Offaly, we turned southwest to the coast, to Bantry Bay, a picturesque stop along the Wild Atlantic Way.

As I write, this year's West Cork Literary Festival is drawing to its close. I was the first event of the 2016 festival. It was held in the library of magnificent Bantry House overlooking Bantry Bay in West Cork, and I am thrilled to say it was a sold-out event. On Tuesday morning I did a smaller event in the tea rooms at Bantry House. Bantry is also a country house I know quite well. My first stay there was, again with my mother, for my first visit to the West Cork Lit Fest. It rained - 'lashed', as we say in Ireland - from the moment we drove into the fishing town till our departure. Again, my event was at the great house. On that occasion we were also staying in the elegant annexe area the Shelswell-White family use for bed and breakfasts. Mrs Brigitte Shelswell-White was so welcoming, lending us two of her Burberry raincoats (bought in charity shops, she assured us) and wellies, showing us into the private areas of the house, that I have been marked by this place, that visit ever since.
Here is a 'snapshot' history of this property: http://www.bantryhouse.com/bantryhouse/visit-2/history/
Egerton-Shelswell-White, Brigitte's late husband, a much-loved patron of the arts in West Cork, was the eight generation of his family to reside at Bantry. Since his death in 2013, one of his children, of which there are six, Sophie, has taken over the responsibility of management of the estate. No mean feat.
The family continues to host events for both the West Cork Chamber Music Festival and the West Cork Literary festival.



Eimear O'Herlihy, Festival Director, (standing) introducing me. To my left (right as you look at the pic) is Elizabeth Rose Murray who hosted my first event. Elizabeth is also a writer and was appearing at the festival later in the week for her own events.

Here is the jacket of THE HUNGER, a historical novel I wrote for adolescents. It is set in Ireland during the 1845-1849 Irish Potato Famine, published by Scholastic Books

My latest, THE FORGOTTEN SUMMER (the novel I was in Bantry to read from and talk about), is a Summer Special on Kindle e-books. A GREAT deal at £1.99

Or if you prefer to wait, THE FORGOTTEN SUMMER will be published in paperback on 8th September in UK. In Ireland it was published last week


Monday, 25 July 2016

Triplets by Miranda Miller






   I’ve just become the grandmother of Adam, Felix and Laurence. Twins run in our family but these are the first triplets. It’s still rare - only two hundred a year are born in the UK - and in ancient times it must have seemed miraculous.

   In Greek mythology the three Oneroi, often represented as triplets, were immortals born by parthenogenisis (so much less bother). These three dark winged spirits (daimones) flew out each night like bats from their cave in Erebos, the land of eternal darkness beyond the rising sun. A nightmare was melas oneiros (black dream). As with all myths there are many versions but in most stories Morpheus was their leader, who appeared in the dreams of kings in the guise of a man bearing messages from the gods. Icelos, or Phobetor, was the god of nightmares, generally about animals or monsters, and Phantasos, who appeared in dreams as a woman, was the god of fantastical or prophetic dreams.

   

According to Roman legend, the Horatii, seen here in a painting by David, were triplets who defended Rome against Alba Longa , a rival city in the Alban hills. The two cities decided to settle their dispute with a duel : the Horatii triplets fought against the triplets from Alba Longa, the Curiatii. After two of the Horatii were killed the third brother, Publius Horatius, pretended to flee. When the Curiatii pursued him Horatius turned and attacked them, killing all three.

    Horatius's  sister, Horatia, was overcome with grief because she had been engaged to one of the Curiatii, and she wept when she realised her brother had killed her beloved. At this point the legend becomes decidedly unsympathetic: seeing her tears, Horatius stabbed her, declaiming: "So
perish any Roman woman who mourns the enemy." Horatius was sentenced to die for murdering his sister but successfully appealed to the people to spare his life. Some classicists believe that this story was invented to explain the origin of the Roman tradition by which condemned prisoners could appeal to the public to avoid a death sentence.

   The Yoruba people in Nigeria have the highest rate of twins in the world (three sets of twins in every nineteen births). They attribute this to their consumption of a particular type of yam. In Yoruba religion it is thought that, about two generations after death, every human soul has a chance to return to earth in the body of a newborn, usually within the same family. Twins and triplets have always been considered magical and, in ancient times, the Yoruba used to reject and even sacrifice them but nowadays their birth is celebrated by the whole community and they are brought up less strictly than other children. These triplets are wearing traditional Yoruba clothes.


    In the Yoruba Oyo kingdom there was a tradition that when a couple had triplets, the Oba, or ruler of the town, had to give the newborn babies everything he was adorned with when he was told of their birth. According to the Nigerian Tribune Newspaper Company, in June 2009 the wife of the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III, gave birth to triplets. Her husband gave her a new car and twelve cows, ten bags of yam flour, twenty-five bags of rice, chickens and fish were lavished on the triplets’ christening feast.

   There’s a very successful Spanish series of children’s books, later adapted as TV cartoons, called The Triplets (Les tres bessones), by Roser Capdevila, whose own triplets were born in 1969. Whenever the three sisters annoy the Bored Witch, the fat 700-year-old witch who is their babysitter, she punishes them by sending them off to have adventures in various famous stories, including Frankenstein and The Phantom of the Opera, but always returns them safely to their own world.




   Lots of scope for bedtime stories there, not to mention the Three Graces, Furies, Mothers, Fates, Bears, Billy Goats Gruff, Little Pigs, Stooges, Musketeers....